The Disclaimer: I am not now, nor have I ever been, a member of any Asatru or Heathen group. I do not identify as Asatru or Heathen. I am a northern-tradition Pagan, which is a religious tradition that is reconstructionist-derived, rather than a reconstructionist tradition such as Asatru and/or Heathenry. The views espoused in these pages may or may not reflect the views of most Asatru and/or Heathen people or religious groups. They are derived from the personal gnosis of myself and other people whom I trust and respect. I do not claim that they are provable by academic sources, nor that they are anything other than what I say they are. Read at your own risk.
Bloodwalking
Raven Kaldera and Elizabeth Vongvisith
The more scientists study our DNA and our genetic code, the more qualities we find that
are inherited, passed down to us through our bloodlines. These qualities can include psychic
gifts, "ordinary" knacks and talents, personality quirks, diseases, and dysfunctions. Untangling a
client's wyrd may have a lot to do with figuring out their genetic karma, and certainly it's useful
for a healer to be able to trace physical disorders and see if they are genetic, teratogenic, or
environmental in nature.
Bloodwalking is a form of trance-journeying that takes you down the bloodlines of your
own or someone else's ancestral chain. During this procedure, you follow the strands of your
bloodline back through your ancestors, seeing pieces of their lives and souls and essence which
have been passed on to you. This can be used to look for diseases, or for karmic debts, or general
confusion of orlog or wyrd. Bloodwalking works even if the individual in question is adopted
and has no idea what their genetic bloodline is like at all. It can't necessarily tell them much
about that - the information gained through bloodwalking is often more intuitive and subjective
than the average names-and-dates genealogy - but it can perhaps tell them something.
Positive genetic qualities sometimes come with a price tag attached; the ancestors who
bequeathed them to us may want us to carry on some kind of work or take on some kind of taboo
in exchange for use of the gift. (Some people, on the other hand, are entirely free of karmic debts
to their ancestors, and it may even be part of their wyrd to break off entirely with the orlog of
their genetic line.) The may also come with vague ancestral memories, especially with bloodlines
where people incarnate down the family line.
As far as I can tell, there's no rule dictating why some families have reincarnations that
closely hug their family line and some incarnate all over the world, seemingly at random. Then
again, the mechanics of reincarnation don't necessarily follow our meat-brain ideas of linear time.
One individual that I knew, with a genetic background that was completely Scottish-Irish, had
many incarnation memories of being in medieval Ireland and Scotland, lives that he could clearly
see as being various side branches of his family tree. He also had memories of random lifetimes
in Africa as some sort of tribesman, and Mexico as well. At first he wondered whether there was
some hidden black or Mexican blood in his family, but a thorough search of his genealogy
proved otherwise.
Then his daughter married a man of African-American extraction, whose ancestors came
from the area he remembered in his prior incarnations. (In fact, he said that he recognized the
man immediately when his daughter brought him home; they had been related once long ago.)
His daughter proceeded to get pregnant and have three children. At some point he realized that he
had been sticking to his family tree after all, but not just the tree of the linear past - he had been
incarnating as ancestors of his current life's descendants. He says that he wouldn't be surprised if
one of his grandchildren comes home with a Mexican-descended spouse.
(Note: It has been asked as to whether you can bloodwalk forward and see your
descendants. As of this writing, we consider the future to be still in flux, so anything in that vein
would be vague and no better than a simple divinatory reading. Things are never certain when
you're going in that direction.)
Direct Trance Method
You can do bloodwalking without any props, or with the string system I've used, both of
which are described below. It's assumed that if you want to try this, you've already had a good
deal of experience with journeying and trancework (none of these are beginner techniques). To
do it straight up, start by getting yourself into whatever position you use for journeying. Instead
of concentrating on going out, concentrate on going in. Listen to your heartbeat, feel the blood
pumping through it, and try to create a connection with your blood. Visualize yourself
surrounded by it, swimming in a sea of your own blood. Go smaller and smaller until you can see
the chains of DNA that are spun in every cell of your body. See these strands spinning away,
toward the strands of the two people who made your body, and from there out further. Follow
down the line of the strands, noting each "node" and seeing what images come up for that person.
Usually when I journey or fare forth or whatever you want to call it, I come back with
my body feeling tired, stiff and cold, but whenever I've done the bloodwalking, I feel as if I
haven't been breathing enough and need more air, and I'm much more disoriented after doing
this than after rambling around between worlds, oddly enough.
-Elizabeth
As you see each node, each image, try very hard to simply absorb it passively. Don't allow
your mind to reform them into some kind of romantic vision. I find that it's useful to stay very
detached, so if they are unpleasant in some way, it doesn't upset me in the moment. The first time
that you bloodwalk yourself, don't look for anything specific. Just see what there is to see and
come back, and write it down. Eventually you may go looking for something, but start out just by
visiting. You can visit any time you want; this is not a Netherworld, it's your own ancestry, and
you carry it with you all the time anyway.
Sooner or later, you will learn how to travel to specific points in your line to visit the
lifetimes of various ancestors. You will also get a feel for how to move back and forth when you
want, and possibly how to move from an "outside" perspective as well as moving directly
through each person. For some people, moving around at will is easy from the start, while for
others it takes more practice. However, because this isn't quite the same thing as journeying into
another world, it's likely that you'll be able to move about fairly easily on your first attempt.
Bloodwalking is essentially easier than going out of one's body because it's self-contained, and is
not the same as faring forth into Otherworlds.
String Method
I've found it useful to actually use string as part of the tranceworking process. Ideally, this
string should be handspun with intent. (Good reasons to learn to handspin, or at least to have
some spinners around who can spin with intent!) The intent should be the carrying of bloodline
information. I suggest that the spinner ought to do some sort of invocation or short ritual to the
Norns, asking for their aid, and then spin the fiber while imagining people's family trees like
many threads, crisscrossing and knotting together and growing new threads out of them.
For each bloodwalking - you will want a different one for each querent, unless they are
siblings who share both parents in common - you will want a minimum of sixteen threads, about
a yard long. You can have more, but it's difficult to keep track of more than sixteen ancestral
lines at once anyway. I recommend spinning or having spun enough thread or yarn to be cut into
about a hundred of these lengths, preferably in many different colors so that you can tell one from
another by looking. Lay them all together in one fat skein. Place the skein in your lap, close your
eyes, and pull sixteen threads out of the end of the skein. (You don't need to pull them all the way
out until they're all chosen and your eyes are open.) If you do this work with a client, you will be
blindfolding them and letting them choose the threads in the same way.
Put your threads together into a skein, and wipe a little of your own blood on it. It doesn't
need to be any more than a drop, but it does seem necessary to charge the skein properly. When
you do this for a client, you will need to explain that the blood is necessary. Have sterile stickers
on hand, as well as antiseptic and bandaids. If they can't or do not wish to prick their own finger
themselves, be prepared to don rubber gloves and do it for them over a piece of plastic. Practice
on yourself or helpful friends first; as a professional, you don't want to be clumsy at any part of
your job. Blood should always be treated as hazardous waste these days. (Alternatively, if the
client is a woman between menarche and menopause, she can take the skein home to wait for her
monthly bleed and dab a bit on it; if she's bleeding at the time of the visit, just send her to the
bathroom with the skein. Menstrual blood seems to work just fine for this purpose.) Make sure
that the blood goes on one area in the center of the skein, and loosely tie a bit of cloth around that
so that you can avoid touching it; you'll be working with the ends of the thread. If possible, leave
the skein long enough for the blood to dry before starting the journeying. The skein will now only
be used for that person and their bloodline; have them take it home after you're done and put it on
an ancestor altar, or at least keep it safely hidden.
Although it's best to start with your own blood and bloodline - it's there, it's in you, it's
easiest and most familiar - it's sometimes tricky to go from doing this for yourself and doing it for
a total stranger; the jump from the blood in your veins to the blood on a skein of yarn that you
aren't actually touching can be tricky to make. If you have a lover with whom you regularly
exchange bodily fluids, and they are willing to give you a drop of their own blood to ingest, you
can do an intermediate step. During the half hour or so while their blood is in your body, before it
is completely broken down, it will be easier to bloodwalk them than someone whose blood is
only keying a charged skein, and it will give you practice.
We'll start this description assuming that you are working with your own skein. Go do
some utiseta, or lie down, or do whatever it is that works for you for trancework. The first time
that I did bloodwalking, I was told to go stand up to my neck in water while doing it. I went
down to the local pond; it was after midnight and the fog was so thick that you could barely a few
feet in front of you. I could see the edge of the water, and beyond that was an opaque wall of fog.
It took a great deal of courage to force myself to walk in up to my neck, after which I was
completely isolated in a white world with nothing but solid mist in any direction. But as I
worked, the mist around me became like a projection screen, against which images were thrown
up - an eerie but very useful effect. I stood there with the skein floating on the water and fumbled
my way through it, and visions of my ancestors appeared around me.
If you want to work more closely within a specific line of descent, you also might
consider using a string of beads as a prop, perhaps with a certain kind of bead for each
known ancestor, and other kinds for unknown family members. You could use this in a manner
similar to using a rosary in order to help facilitate your journey. Such a bead string can also be
worn or carried as a constant reminder of your connection to the ancestors. For example, if your
mother's line is particularly important to you, you could construct a bead string for your
maternal female ancestors and use it to bloodwalk along that line of descent. You can also
connect different strands of beads together in the same way you would build a web of string as
described above.
Whichever method you use, the sensations and feelings you may have while
bloodwalking can be very different from those you get with other kinds of journeying. You may
actually be able to move along the bloodlines from an outside perspective, drawing closer to
investigate individuals. Or you might move directly through the blood, passing in and out of each
person's lifetime, one after another. Sometimes there's a sense of claustrophobia. Sometimes,
even if you've become experienced at bloodwalking, you might move very slowly and be forced
to "push" your way through. At other times you could be drawn very rapidly along, passing
individuals at great speed in order to reach a particular person or branch of the family tree.
You might also have vivid and sometimes difficult reactions to who and what you see,
depending on what your relationship to your family is like or what kind of people your family
members were. Even for those already experienced with trancework, bloodwalking for the first
time may be intensely affecting in a way that other kinds of journeys usually aren't. If you
managed to remain reasonably detached during the actual journey, you might still feel upset,
angry, and/or emotionally drained afterward. This isn't a sign of a lack of skill or ability, but there
may be some personal issues you need to address or some additional work you need to do to
come to terms with the upsetting things you experienced.
As you move through your lines, you may also notice that some people may stand out
from the rest of your family. The nodes representing them may glow brightly or attract you in
some other way. This might signify that the person was psychically gifted and/or that they were a
mystic touched by their gods, even though their religious beliefs might have been very different
from yours. On the other hand, an ancestor's node having a darkened or threatening aspect could
mean that something was especially wrong with that person, spiritually speaking. You might
want to avoid such people but feel drawn to them anyway; they may have something to teach
you, too. Use your own judgement and trust your instincts.
My grandmother's side of the family was...different. They "felt" peculiar in a way I
couldn't really put my finger on. None of them were particularly out of the ordinary until I was
far enough back for them to have been in "the old country" and came across someone who
practically blazed with divine fire -- I mean, burning like a torch in among all the ordinary people
before and after him. I have a strong feeling this person was a priest or church official of some
sort, a true "man of God," someone who undoubtedly said Mass in a state of grace ... although he
can't have been too saintly, as the line of descent came straight down from him, indicating that
he'd fathered at least one child ... All of the brief glimpses I had into individual's lives seemed to
come at random, and I don't know that they're necessarily significant to me personally so much as
maybe I just happened to see what I saw, if that makes any sense. My speculations about the
priest are just that ... speculations, based on the fact that his life-energy felt different from that of
the ancestors on my father's side who had psychic or magical gifts, and it seemed very Christian
in a way I can't really describe.
-Elizabeth
Going back along your family lines may surprise you with what you discover. Or it might
only confirm things that you have long suspected about yourself, your family, and your hamingja
and orlog. It can bring you closer to your ancestors, even very distant ones, and reinforce your
sense of place in the lines of your family. It may allow you to contact specific ancestors, or at
least learn more about them. It can help you come to terms with a difficult family history, or
reveal a hitherto unknown one. You will also be able to do these things for your clients.
Bloodwalking is a useful skill for most spirit-workers to learn.
Raven Kaldera
cauldronfarm@hotmail.com
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