The Disclaimer: I am not now, nor have I ever been, a member of any Asatru or Heathen group. I do not identify as Asatru or Heathen. I am a northern-tradition Pagan, which is a religious tradition that is reconstructionist-derived, rather than a reconstructionist tradition such as Asatru and/or Heathenry. The views espoused in these pages may or may not reflect the views of most Asatru and/or Heathen people or religious groups. They are derived from the personal gnosis of myself and other people whom I trust and respect. I do not claim that they are provable by academic sources, nor that they are anything other than what I say they are. Read at your own risk.
Frequently Asked Questions
1. What do you mean by "northern-tradition"? Do you mean Asatru? Heathen? What?
I mean all the religions that make use of northern European ancient religion, to whatever extent.
That includes Asatru (however they wish to define themselves; I'm not one so I couldn't say),
Heathens (ditto for everything I just said), Norse Pagans like myself, and even Norse Wiccans,
for what it's worth. I'm using it as an umbrella term, which may upset some people, but I think
that the term is still fluid enough to give that interpretation to. While some of those groups may
bristle at being lumped under the same label no matter what it is, that's a cultural and social issue
and does not take into account that worshiping the Germanic Gods is worshiping the Germanic
Gods, regardless of the religious framework used for it.
2. Is the information in here from lore or UPG (unverifiable personal gnosis)?
Some of both. I decided on this approach: Where I found actual written accounts that a particular
plant was associated with a particular deity, I wrote that this plant "is sacred to" that deity. Where
someone informed me that their patron deity XYZ really had an affinity for a certain plant, or
where I discovered this myself because Deity XYZ told me, I've written that the plant "is liked
by" or "is special to" or "is much beloved of" that deity. Take it with as many bags of salt as you
need to - or better yet, ask them yourselves.
3. How about the correlation with the Nine Sacred Herbs and the Nine Worlds?
The gods told me that one, actually. I went and checked it with the plants and they verified it, so
I'm going with it.
4. What do you mean, you "checked it with the plants"?
If you want to be working with plants magically, you had better be going out and doing some
"utiseta" or meditative sitting-out with them, so that you can get a feel for their spirits and
communicate with them.
This is the difference between an herbalist, a hedge-witch, and a shaman. An herbalist reads a
book or takes a class, finds out that an herb has these properties, goes out and acquires it -
perhaps even in a dry form without ever seeing or touching the green plant - and makes up a
medicinal potion. Nothing wrong with that, but there's further to go. A hedge-witch finds out,
through book or oral tradition, or even intuition, that an herb has magical properties to go along
with its medicinal ones, and goes out and picks it, or grows it themselves, and uses it in charms.
A shaman sits down with the plant and says, "So tell me what you're good for," and has a
conversation, after which they know how the plant can be used in a way that works best for them.
(Or that it has nothing to offer them.)
5. Why do you use the word "shamanic" when referring the religious relevance of the
herbs, or some weird usage for them that we've never seen before?
I use the term because this chapter is part of a book on northern-tradition shamanism that will
eventually be finished and published. (Yes, I am aware that Viking-age Norse religion was not a
technically a shamanic religion. I'll address that in another chapter that will eventually go up;
wait and check back here periodically.) If the term bothers you, you can mentally replace it with
"religio-magical uses" in your head, if you like. Those uses are entirely UPG, mine and that of
others who work with these plants on a regular basis and do healing and spellwork.
6. Why don't you use the words "spae" or "Seidhr" or "galdr" when describing these
magic workings? Those are the authentic Norse words, aren't they?
I don't use those words because although they are authentic words, their exact meanings - and
what falls under each of them, including questions of lore vs. UPG, are a source of great flux,
debate, and argument, and I do not wish to get into any of those arguments. If anyone wishes to
claim any of the information presented herein as spae, seidhr, or galdr they are welcome to do so;
it matters not to me. I just use 'em, the name is irrelevant.
7. Where did you get the tune for the Nine Sacred Herbs Charm?
I asked the Gods to tell me a tune for it, and they "downloaded" it in my head over a period of
several days. I don't pretend that it is the original tune, or that it is even in an original Anglo-Saxon style. It's a tune that they sent me, and that they approve of, and it works. That's all I know
or care. I'm sure my pronunciation and accent are terrible, but hey, if you don't like it, do it
yourself. And yes, I am aware that the guitar accompaniment is not period.
Raven Kaldera
cauldronfarm@hotmail.com
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